Holy Monday falls on March 29, 2021. In 2020, the Easter Day in Romania is celebrated on April 19th. [16] The Wallachian one was subordinated to the Bishop of Nikopol (later, of Rousse) for the following century. In 2005, the dates were spread very far apart: the Western churches celebrated on March 27 and the Orthodox churches on May 1. [3] Romania became a Jesuit Province by 1974 (numbering, at that time, eight priests and five brothers). [37], A redefinition of ecclesiastical administration took place in formerly Austro-Hungarian provinces, corresponding with the new borders of Greater Romania: Roman Catholics in Bukovina became part of the Iaşi Diocese, and those of Oradea were joined with the Satu Mare Diocese. Romania Impressive ceremony on the Catholic Easter amid pandemic restrictions in Miercurea Ciuc An impressive religious ceremony on the occasion Catholic Easter took place in Miercurea Ciuc on Sunday morning, amid restrictions in place due to th This Easter Photo Tour of Romania is planned for the following dates: 2020: 10th of April – 20th of April [9], The Diocese of Cumania disappeared for a while, as locals took over its property, but was revived in 1332–1334, when Pope John XXII appointed the Franciscan Vitus de Monteferro, the chaplain of King Charles Robert, as the new bishop. [39], The 1927 Concordat was unilaterally denounced on July 17, 1948[34][38] (in December of the same year, the Greek-Catholic Church was disestablished, and its patrimony was passed to the Orthodox Church). Easter this year falls on May 2 for the Orthodox and April 4 for Catholics. 500,000, including Székely and Csángó), Romanians (approx. [28] Following the end of the Crimean War, the Danubian Principalities came under the supervision of several European powers, ending Russian tutelage and its Regulamentul Organic administration. [2] Over the early 1920s, the Holy See and Romania engaged in several diplomatic disputes: in one case, the Catholic Church declared itself dissatisfied by the effects of a land reform carried out in 1920–1921 (as a result of talks, it was occasionally allowed to keep larger estates than the law permitted);[32] in parallel, Romanian authorities were dissatisfied with the activities of certain Roman Catholic prelates in Transylvania and Hungary, whom they suspected of actively supporting Hungarian irredentism (in one of his notes to the Vatican, Pennescu condemned the politically motivated letters addressed by Gyula Glattfelder, the Bishop of Timișoara, to his Hungarian-majority congregation). Trevin Wax is general editor of The Gospel Project, theology advisor at LifeWay Christian Resources, and a visiting professor at Wheaton College. [22], The situation normalized soon after the Romanian Revolution of 1989. 600 Greek-Catholics counterparts,[34] were held in communist prisons from as early as 1947[38] and throughout the 1950s. Before moving to Romania, I had never reflected on how the church orders its time. [31], When the Paris Peace Conference confirmed the creation of Greater Romania, Catholics of both churches represented 13 to 14% of its population. [22] The order was expelled a third time from Transylvania (1652), on orders from George II Rákóczi, and was twice driven out of Moldavia by the Great Turkish War (1672, 1683). [10] The northern area comprised in the comitatus of Máramaros was originally part of the Alba Iulia Diocese, while the southern one, Szeben, was a provostship not comprised in any bishopric (and thus exempt). 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